In today's world, Taifa of Morón is a topic that has captured the attention and interest of millions of people around the world. Whether due to its impact on society, its relevance in popular culture or its importance in history, Taifa of Morón has managed to transcend borders and generations, becoming a topic of discussion and debate in different areas. From its emergence to the present, Taifa of Morón has left its mark on people's lives, marking a before and after in the way we see the world. In this article, we will explore the different aspects and dimensions of Taifa of Morón, analyzing its influence in various fields and its role in contemporary society.
Taifa of Morón | |||||||||
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| 1010–1066 | |||||||||
Taifa Kingdom of Morón, c. 1037. | |||||||||
| Capital | Morón | ||||||||
| Common languages | Arabic, Mozarabic, Hebrew | ||||||||
| Religion | Islam, Roman Catholicism, Judaism | ||||||||
| Government | Monarchy | ||||||||
| Historical era | Middle Ages | ||||||||
• Downfall of Caliphate of Córdoba | 1010 | ||||||||
• Conquered by the Taifa of Seville | 1066 | ||||||||
| Currency | Dirham, Dinar | ||||||||
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The Taifa of Morón (Arabic: طائفة مورور) was a medieval Berber[1][2] taifa kingdom that existed from around 1010 to 1066. From 1066 until 1091 it was under the forcible control of Seville, ruled by Abbad II al-Mu'tadid.[3]
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