Today, Taifa of Saltés and Huelva is one of the most relevant and important topics in society. Its influence covers different areas, from politics to popular culture. Taifa of Saltés and Huelva has been the subject of debate and discussion throughout history, arousing both passion and controversy. In this article, we will explore different aspects related to Taifa of Saltés and Huelva, from its impact on everyday life to its relevance in the international arena. We will analyze how Taifa of Saltés and Huelva has shaped the way we think and act, as well as its role in shaping the world today. Through this exploration, we will attempt to shed light on a topic that continues to be relevant in contemporary society.
Taifa of Saltés and Huelva | |||||||||
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1012–1051 | |||||||||
Capital | Saltés | ||||||||
Common languages | Arabic, Mozarabic, Hebrew | ||||||||
Religion | Islam, Christianity (Roman Catholicism), Judaism | ||||||||
Government | Monarchy | ||||||||
Historical era | Middle Ages | ||||||||
• Established | 1012 | ||||||||
• Conquered by Seville | 1051 | ||||||||
Currency | Dirham and Dinar | ||||||||
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Today part of | Spain Portugal |
The Taifa of Saltés and Huelva (Arabic: طائفة ولبة وشلطيش) was a medieval Arab taifa kingdom that existed in southern Iberia from around 1012 to 1051. From 1051 until 1091 it was under the forcible control of Seville, by Abbad II al-Mu'tadid.
The geographer al-Bakri (d. 1094) was born in the taifa of Saltés and Huelva.
37°13′00″N 6°57′00″W / 37.2167°N 6.9500°W