Today, Turks in South Africa is a topic that generates great interest and debate in different areas. From the field of politics to science and technology, Turks in South Africa has captured the attention of experts and the general public. In this article, we will analyze the implications and repercussions of Turks in South Africa, as well as its influence on today's society. We will explore different perspectives and opinions on the matter, with the aim of offering a complete and enriching overview of this very relevant topic. From its origins to its evolution, Turks in South Africa has played a crucial role in the history and development of humanity, and its impact will continue to be a topic of discussion for years to come.
Total population | |
---|---|
3,500 | |
Regions with significant populations | |
Languages | |
Religion | |
Predominantly Sunni Islam and Christianity | |
Related ethnic groups | |
Mediterraneans, Greeks in South Africa, South African Jews |
Turks in South Africa (Turkish: Güney Afrika'daki Türkler) refers to the ethnic Turkish community living in South Africa.
Turks began immigrating to South Africa during the 19th century. In 1889, the Ottoman Empire sent and maintained Honorary Consulates in Johannesburg and Durban. By April 1914, Mehmet Remzi Bey was assigned as Consul General of the Ottoman Empire to Johannesburg; he died in 1916 and was buried in the Braamfontein cemetery in Johannesburg. On 21 November 2011, his remains were transferred to a memorial garden at the Nizamiye Mosque in Johannesburg.
At the request of the members of the sizeable community of Muslim Cape Malays living in the Cape Colony, the Ottoman government sent Abu Bakr Effendi of Kurdish descent to Cape Town to teach as well as preach Islam and help settle religious matters among Muslims. His descendants still live in various parts of South Africa.
At the end of the 1980s, Turkey and South Africa signed some business deals. In 2008, they invested in energy issues to South Africa.