In today's world, Kwah language is a topic of interest that has captured the attention of many people. Whether due to its relevance in society or its impact on daily life, Kwah language has generated a constant debate in different areas. From its influence in politics to its presence in the cultural sphere, Kwah language has managed to position itself as an issue of indisputable importance. Over the years, Kwah language has evolved and adapted to the changing demands of society, making it an extremely interesting topic and worthy of in-depth analysis. Through this article, we will explore the different facets of Kwah language and its impact on the world today.
| Kwah | |
|---|---|
| Baa | |
| nyaa Báà | |
| Native to | Nigeria |
| Region | Numan LGA, Adamawa State |
Native speakers | (7,000 cited 1992)[1] |
Niger–Congo?
| |
| Dialects |
|
| Language codes | |
| ISO 639-3 | kwb |
| Glottolog | kwaa1262 |
| Báà[2] | |
|---|---|
| Person | raBáà |
| People | Báà |
| Language | nyaa Báà |
Kwah (Kwa), also known as Baa (Bàː[3]), is a Niger–Congo language of uncertain affiliation; the more it has been studied, the more divergent it appears. Joseph Greenberg counted it as one of the Bambukic languages of the Adamawa family. Boyd (1989) assigned it its own branch within Waja–Jen. Kleinewillinghöfer (1996) removed it from Waja–Jen as an independent branch of Adamawa. When Blench (2008) broke up Adamawa, Kwah became a provisional independent branch of his larger Savannas family.
Blench (2019) lists the locations of Baa as Gyakan and Kwa towns (located near Munga) in Numan LGA, Adamawa State, Nigeria. One Baa-speaking person (singular) is raBáà (sg.), and more than one would be Báà (pl.); the language is referred to by speakers as nyaa Báà.[2] The Baa varieties in each of the two towns differ primarily in phonology.[4]
Baa traditional religion has two main deities, Gbandima and Kassimin.[5]