In this article, Mazatec will be approached from different perspectives with the aim of delving into its importance and relevance today. Throughout the reading, key aspects related to Mazatec will be analyzed, from its origin and evolution to its impact on current society. Different points of view and opinions of experts on the subject will be examined, in order to offer a comprehensive and enriching vision of Mazatec. Likewise, concrete examples and case studies will be presented that will allow the reader to better understand the relevance and application of Mazatec in everyday life. This article seeks to provide a global and complete vision of Mazatec, with the purpose of contributing to the knowledge and understanding of this broad and significant topic.
Mazatec girls performing a dance in Huautla de Jimenez | |
| Total population | |
|---|---|
| ~305,836 | |
| Regions with significant populations | |
| Mexico (Oaxaca) | |
| Languages | |
| Mazatec, Spanish | |
| Religion | |
| Roman Catholic, and Traditional religion | |
| Related ethnic groups | |
| Popolocas |
The Mazatec are an Indigenous people of Mexico who inhabit the Sierra Mazateca in the state of Oaxaca and some communities in the adjacent states of Puebla and Veracruz.
Some researchers have theorized that the Mazatec, along with Popoloca speakers, once inhabited the lowlands of the Papaloapan basin, but were driven into the adjacent highlands by the expansion of Nahuas.[1]
The Mazatecan languages are part of the Popolocan family which, in turn, is part of the Otomanguean language family.
Mazatec tradition includes the cultivation of entheogens for spiritual and ritualistic use. Plants and fungi used for this purpose include psilocybin mushrooms, psychoactive morning glory seeds (from species such as Ipomoea tricolor and Ipomoea corymbosa), and Salvia divinorum.[2][3][4] This latter plant is known to Mazatec shamans as ska María Pastora, the name containing a reference to the Virgin Mary.[3]
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