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Invitatory

In this article we will delve into Invitatory, a topic of great relevance today. Invitatory is a point of interest that has captured the attention of experts, academics and the general public due to its impact on various aspects of daily life. Through detailed analysis and exhaustive exploration of its different aspects, we seek to better understand the implications of Invitatory in today's world. Furthermore, we will examine its evolution over time and its influence in different fields, in order to offer a comprehensive vision that enriches the debate around this topic. Without a doubt, Invitatory is a topic that arouses great interest and controversy, so it is essential to address it with the seriousness and depth it deserves.

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Invitatory of the 4th tone (transcribed from Worcester antiphonary, 13th century)

The invitatory (Latin: invitatorium; also invitatory psalm) is the psalm used to start certain daily prayer offices in Catholic and Anglican traditions. Most often it is Psalm 94(95), also known as the Venite.[n 1] The term derives from Medieval Latin invītātōrium, derived from invītāre, "to invite."[1]

Catholic

The invitatory is used to start Nocturns in the Liturgy of the Hours, the Catholic Church's Divine Office.[2] It is usually Psalm 94(95), which begins Venite exsultemus in Latin. After the reform of the Liturgy of the Hours following the Second Vatican Council, the Invitatory is said either before the Office of Readings or Lauds, whichever is said first in a liturgical day. In place of Psalm 94(95), Psalm 99(100), Psalm 66(67), or Psalm 23(24) may be used as circumstances may suggest.

Verse 17 of Psalm 50(51) Domine, labia mea aperies is often used as the invitatory antiphon in the Liturgy of the Hours.[3]

Anglican

In the Episcopal Church, the Morning Prayer office opens with an invitatory psalm, either the Venite (Psalm 95:1-7, or the entire psalm on Ash Wednesday, Holy Saturday, and all Fridays in Lent) or the Jubilate (Psalm 100). An invitatory antiphon may appear before, or before and after the invitatory psalm. The invitatory may be spoken or sung; there are several musical settings in plainsong or Anglican chant.[4]

An invitatory psalm may also be substituted for the Phos Hilaron in Evening Prayer.[4]

In Anglican prayer beads, the invitatory bead is next to the cross, most often corresponding to the opening versicle of Evening Prayer.[5]

Footnotes

  1. ^ Numbered 94 in the Greek Septuagint, 95 in the Hebrew Masoretic Text: see Psalms > Numbering.

References

  1. ^ "Invitatory" in The American Heritage Dictionary of the English Language, 5th ed.
  2. ^ Leclercq, Henri (1910). "Invitatorium" . Catholic Encyclopedia. Vol. 8.
  3. ^ See Liturgy of the Hours volume 1, 2, 3, or 4;[improper synthesis?] Christian Prayer; or Shorter Christian Prayer.[vague]
  4. ^ a b "Invitatory Psalm" in Don S. Armentrout and Robert Boak Slocum, eds., An Episcopal Dictionary of the Church, A User Friendly Reference for Episcopalians.
  5. ^ "Anglican Prayer Beads". King of Peace Episcopal Church. Archived from the original on 2019-02-01. Retrieved 2020-12-12.
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