Nowadays, Papyrus 103 is a topic that has captured the attention of many people around the world. With a significant impact on various areas of life, Papyrus 103 has generated unprecedented debate, attracting supporters and critics alike. As Papyrus 103 continues to loom large in the collective consciousness, his influence extends across multiple sectors, from politics to entertainment, and from technology to society at large. In this article, we will explore the various facets of Papyrus 103, examining its current relevance and potential future impact.
New Testament manuscript | |
Name | P. Oxy. 4403 |
---|---|
Sign | 𝔓103 |
Text | Gospel of Matthew 13:55-56; 14:3-5 |
Date | 2nd / 3rd century |
Script | Greek |
Found | Oxyrhynchus, Egypt |
Now at | Sackler Library |
Cite | J. D. Thomas, OP LXIV (1997), pp. 5-7 |
Size | x cm |
Type | Alexandrian text-type |
Category | I |
Papyrus 103 (in the Gregory-Aland numbering), designated by 𝔓103, is a copy of part of the New Testament in Greek. It is a papyrus manuscript of the Gospel of Matthew.
The surviving texts of Matthew are verses 13:55-56 and 14:3-5: they are in a fragmentary condition. The manuscript has been assigned palaeographically to the late 2nd or early 3rd century.
Probably together with Papyrus 77 it belonged to the same codex.
The Greek text of the codex is a representative of the Alexandrian text-type. According to Comfort it is proto-Alexandrian text.
In Matthew 13:55, the name of Jesus' second brother reads ης so that either Ἰωάννης (John) and Ἰωσῆς (Joses) are possible original readings.
The manuscript is currently housed at the Sackler Library (Papyrology Rooms, P. Oxy. 4403) in Oxford.