Currently, Papyrus 128 is a topic that has acquired significant relevance in society. Its impact has been noted in different aspects of daily life, generating discussions and debates in various areas. Whether on a personal, academic or professional level, Papyrus 128 has managed to capture the attention of a wide spectrum of people, arousing both interest and uncertainty. In this article, we will thoroughly explore the different aspects of Papyrus 128, analyzing its origin, evolution and consequences, in order to provide a broad and critical vision of this topic that is so relevant today.
New Testament manuscript | |
Sign | 𝔓128 |
---|---|
Text | John 9:3–4, 12:16–18 |
Date | 6th–7th century |
Script | Greek |
Found | Monastery of Saint Epiphanius, Egypt |
Now at | Metropolitan Museum of Art |
Type | ? |
Category | none |
Papyrus 128 (in the Gregory-Aland numbering), designated by 𝔓128, is a copy of a small part of the New Testament in Greek. It is a papyrus manuscript of the Gospel of John, containing verses 9:3-4; 12:16-18. The manuscript paleographically has been assigned to the 6th or 7th century.
It was formerly listed as a part of Papyrus 44. Both are currently housed at the Metropolitan Museum of Art (Inv. 14. 1. 527) in New York.
John 9:3–4
ουτε οι γ
θη τα εργ
ζεσθαι τυ π
ως ημρχ
δυνατ
John 12:12–13
ερ[χεται ο ις εις ιεροσολυμα ελαβον τα
β]αϊα
John 12:16–18
εα και
ουν ο οχλο[ς
ο ων μετ αυτου] οτε ν εφων
ειοεν αυτον
ησεν α