The Papyrus 44 topic has been the subject of debate and controversy throughout history. From its origins to the present day, Papyrus 44 has played a vital role in various aspects of society. In this article, we will explore different facets and perspectives on Papyrus 44, analyzing its impact on culture, politics, economics and other areas. Additionally, we will examine current trends related to Papyrus 44 and its influence on the contemporary world. Through an exhaustive analysis, we aim to shed light on the importance and relevance of Papyrus 44 in the current context, providing a comprehensive and updated vision on this very relevant topic.
New Testament manuscript | |
Text | Matthew 17-18,25 and John 10 |
---|---|
Date | 6th/7th century |
Script | Greek |
Found | Egypt |
Now at | Metropolitan Museum of Art |
Cite | W. E. Crum, H. G. Evelyn-White, The Monastery of Epiphanius at Thebes, Metropolitan Museum of Art, Egyptian Expedition Publications IV, (New York, 1926), pp. 120-121. |
Type | Alexandrian text-type |
Category | II |
Papyrus 44 (in Gregory-Aland numbering), signed by 𝔓44, is an early copy of the New Testament in Greek. It is a papyrus manuscript of the Gospel of Matthew and Gospel of John. It contains Matt. 17:1-3.6-7; 18:15-17.19; 25:8-10 and John 10:8-14. Fragments of the Gospel of John formerly known as Papyrus 44b (containing 9:3-4; 12:16-18) have been reclassified as Papyrus 128. The manuscript paleographically has been assigned to the 6th or 7th century.
The Greek text of this codex is a representative of the Alexandrian text-type. Aland placed it in Category II.
It is currently housed at the Metropolitan Museum of Art (Inv. 14. 1. 527) in New York.