Papyrus 36

In the world of Papyrus 36, there has always been great interest and curiosity on the part of society. For centuries, Papyrus 36 has been a topic of debate and discussion in different areas, whether in politics, science, culture or everyday life. The influence of Papyrus 36 is undeniable and its impact has been felt in all spheres of human life. In this article, we will thoroughly explore the role of Papyrus 36 in history and its relevance in the present, analyzing its different aspects and delving into its importance to better understand the world around us.

Papyrus 𝔓36
New Testament manuscript
TextJohn 3 †
Date6th century
ScriptGreek
FoundEgypt
Now atLaurentian Library
CiteE. Pistelli, PGLSI I (1912), pp. 5-6
Typeeclectic
CategoryIII

Papyrus 36 (in the Gregory-Aland numbering), designated by siglum 𝔓36, is a copy of the New Testament in Greek. It is a papyrus manuscript of the Gospel of John, it contains only John 3:14-18.31-32.34-35. The manuscript palaeographically has been assigned to the 6th century.

The Greek text of this codex is an eclectic. Aland placed it in Category III.

The manuscript was examined by Pistelli, Carlini, and Horseley.

It is currently housed at the Laurentian Library (PSI 3) in Florence.

See also

References

  1. ^ a b c Aland, Kurt; Aland, Barbara (1995). The Text of the New Testament: An Introduction to the Critical Editions and to the Theory and Practice of Modern Textual Criticism. Erroll F. Rhodes (trans.). Grand Rapids: William B. Eerdmans Publishing Company. p. 98. ISBN 978-0-8028-4098-1.
  2. ^ "Liste Handschriften". Münster: Institute for New Testament Textual Research. Retrieved 26 August 2011.

Further reading

  • E. Pistelli, Papiri greci e latini della Società Italiana I (Florence 1912), pp. 5–6.
  • A. Carlini, Riesame di due frammenti fiorentini del vangelo di Giovanni, AP 22/23 (1974), pp. 219–222.
  • A. Carlini, Papiri litterari greci 28 (Pisa, 1978), pp. 193–199.
  • G. H. R. Horsley, Scribal Carelessness in P36?, in: New Documents Illustrating Early Christianity, 3 (Macquarie University, 1983), pp. 100–101.
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