In today's world, Papyrus 19 is an issue that has gained relevance in various areas of society. Whether in the personal, work, social or political sphere, Papyrus 19 has captured the attention of millions of people around the world. Its impact has generated debate, controversy and a growing interest in understanding its implications and consequences. From different perspectives, Papyrus 19 has managed to influence our lives in unexpected ways, challenging established paradigms and posing new challenges for the future. In this article, we will fully explore the impact of Papyrus 19 and how it has transformed our reality in recent years.
New Testament manuscript | |
Name | Oxyrhynchus Papyri 1170 |
---|---|
Text | Gospel of Matthew 10-11 † |
Date | 4th/5th century |
Script | Greek |
Found | Egypt |
Now at | Bodleian Library |
Cite | B. P. Grenfell & A. S. Hunt, Oxyrhynchus Papyri IX, (London 1912), pp. 4-8 |
Size | 9 x 9 cm |
Type | Alexandrian text-type |
Category | II |
Hand | upright uncial |
Papyrus 19 (in the Gregory-Aland numbering), signed by 𝔓19, is an early copy of the New Testament in Greek. The manuscript paleographically has been assigned to the 4th or 5th century.
The papyrus is currently housed at the Bodleian Library, Gr. bibl. d. 6 (P) at the University of Oxford.
Papyrus 19 is a papyrus manuscript of the Gospel of Matthew, containing text for Matthew 10:32-11:5. The leaf is complete at the top and bottom, but broken at the sides.
The Greek text of this codex is a representative of the Alexandrian text-type. Aland placed it in Category II.
Matthew 10:32-40
Matthew 10:41-11:5
Matthew 10:34 has the variant ουν νομίσητε (Therefore, youpl think) instead of μη νομίσητε (Do not think).
Matthew 10:37b (and the person loving their son or daughter more than me is not worthy of me) is omitted, as in B* D 983 syrh Codex Schøyen
Matthew 10:38 is omitted, as in M*
Matthew 10:37b-38 is also omitted in the Hebrew Shem Tov Matthew manuscript.
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