Talking about Tai Loi language is a topic that has generated interest and debate in different areas. From its impact on society to its relevance in history, Tai Loi language has been the subject of study and research in various disciplines. Over time, Tai Loi language has evolved and gained importance in different contexts, leading to a deeper and more detailed analysis of its meaning and influence on our daily lives. In this article, we will explore different aspects related to Tai Loi language and its relevance today, considering its impact on culture, economy and politics, among other aspects.
| Tai Loi | |
|---|---|
| Mong Lue | |
| Native to | Burma, Laos |
Native speakers | (5,000 cited 1995–2008) |
Austroasiatic
| |
| Language codes | |
| ISO 639-3 | tlq |
| ELP | Tai Loi |
Tai Loi, also known as Mong Lue, refers to various Palaungic languages spoken mainly in Burma, with a few hundred in Laos and some also in China. Hall (2017) reports that Tai Loi is a cover term meaning 'mountain Tai' in Shan, and refers to various Angkuic, Waic, and Western Palaungic languages rather than a single language or branch. The Shan exonym Tai Loi can refer to:
Additionally, Ethnologue (21st edition), citing Schliesinger (2003), lists Doi as a Tai Loi variety in Ban Muang, Sing District, Luang Namtha Province, Laos as a nearly extinct language variety spoken by an ethnic group comprising 600 people and 80 households as of 2003. Schliesinger (2003) reports that elderly Doi speakers can understand the Samtao language. There is considerable variation among the dialects. The Muak Sa-aak variety of Tai Loi shares 42% lexical similarity with U of China; 40% with Pang Pung Plang; and 25% with standard Wa.